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even british/french men have more handsome features than north african...french men are even darker than north africans and have much more striking features than north africans...north africans are soooo pink and very pale..i mean..nothing is wrong with that..is how God made them...i dont understand why some sub-saharan africans want to claim north africa...doesnt make sense even british/french men have more handsome features than north african...french men are even darker than north africans and have much more striking features than north africans...north africans are soooo pink and very pale..i mean..nothing is wrong with that..is how God made them...i dont understand why some sub-saharan africans want to claim north africa...doesnt make sense LMAO How did you know i was somali?? I thought may be you didn't like Arab men because of fuel prices.

My grandfather is Arab actually, so i would be the last person who would put Arab males down. I thought you were but then from your picture, I could not say.

In the history of Europe, its most structured cultural manifestation was Athenian pederasty, and became most prominent in the 6th century BC. If you are seeing this, your browser is not loading the page correctly.Please try pressing Control-F5 to force reload the page.However, this has not happened in the case of other Jewish authors, although a number of more or less explicit or implicit references to Medieval Arabic and Islamic philosophy have been found by modern scholars in many Jewish authors, active in the period 900–1500: among the most well-known of them, are Jacob al-Qirqisani, Isaac Israeli, Solomon Ibn Gabirol, Bahya Ibn Paquda, Abraham bar Hiyya, Joseph Ibn Zaddik, Moses Ibn Ezra, Judah Halevi, Abraham Ibn Daud, Moses Maimonides, Samuel Ibn Tibbon, Shem Tov Ibn Falaquera, Levi ben Gershom (Gersonides), Moses Narboni, and Hasdai Crescas.Usually, the discovery of these references has not driven modern scholars to arrive at even tentative conclusions about the real extent of this ‘influence’ and the ways of its spreading among Jewish authors, apart from some particular cases – for example, that of Arabic sources of 14-century Jewish logic in Provence (see Zonta 1997b).

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